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Places of worship at the service of people and communities

16/8/2017

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post by Sophia de Sousa

Two recent EDP workshops brought people together to share their personal reflections on their relationship with their faith, their places of worship and their faith communities. Both workshops took participants through a series of questions about:


  • the role of faith buildings within a community
  • the significance these buildings hold for the communities who use them
  • how the design of these buildings affects how the faith communities and the wider local communities, interact with and within them.
  • how places of worship can support social action and the provision of community activities and services.  

The first workshop on Faith, Architecture and the City in Bradford on 8 May, was organised in partnership with the Baroness Warsi Foundation and brought together people from local Sikh, Hindu, Muslim and Christian communities. We were kindly hosted by the Guru Gobind Singh Gurdwara, which is the oldest Gurdwara in Bradford and active in interfaith collaboration and social action in the city.

The second workshop on 23 July, was hosted by the West London Synagogue, which is one of the oldest synagogues in the UK and the oldest house of prayer affiliated with the movement of Reform Judaism. The workshop was organised in collaboration with Margaret Greenfields and Searle Kochberg from another AHRC-funded project, entitled Ritual Reconstructed
, and brought together members of Masorti, Reform and Liberal Jewish communities in London, as well as members of other faith groups who volunteer at synagogues.

Discussion with participants at both workshops revealed the shared significance of faith in the lives of all of those present, yet a wide spectrum of views on the role and impact of the physical structure of their places of worship.

What follows is a brief summary of some of the themes that emerged. It is worth noting that the focus of both of these workshops was on places of worship within the urban context.


Sanctuary and community
There was a strong view that places of worship offer an important reference point, a meeting place where people who practise a faith can find others with shared values, cultural references and a sense of community, be it in their own local area or when travelling or moving to a new place. These are places people  know they will be welcome, no matter where they are and how far from home they may find themselves.

A marker in the city
While many participants spoke of practising their faith well beyond the confines of the walls of their place of worship, they did feel that the presence of their faith buildings set down an important marker, a statement of representation within the urban landscape, which seemed of particular significance within immigrant communities. Some spoke of the places of worship signalling “We are here!”, both to those who are already settled, and to new arrivals.


Spaces for faith practices and rituals
When we started to focus more on the buildings themselves, a larger variation of perspectives started to emerge. Some spoke of the importance of a building that had been created for the purpose of their specific faith rituals and that had features designed to physically represent and support those rituals. People also spoke of buildings and their symbolic features holding not only theological meaning, but also memories and family milestones that sometimes spanned generations.  

We discussed the adaptation of spaces that previously had other uses, sharing places of worship with other faith communities, and taking over a worship space from a different faith group, and explored examples of this happening among different faith communities. Some expressed the view that buildings are “just buildings” and that practically any space could be adapted to host faith rituals. There was, however, general agreement that it was important to have places where people could gather to share faith rituals, so many of which are rooted in people coming together as a community, through prayer, song, food or other activities.

Spaces for social action
Another theme that emerged strongly from the discussions was the place of worship as a place to support social action, both within and beyond the faith community. Almost all of those present were involved in some activity through their place of worship to help people face challenges, build positive relationships and reach their potential. The spectrum of activities and services delivered at the places of worship represented were numerous and varied.  These included offering meals and food for those in need, helping refugees to access and navigate support services, and providing social and support activities for various age groups, including training and skills development.

Unlocking the potential of buildings
There was a clear frustration that any fixed place of worship creates some limitations on what can happen there. Whether a faith community is worshipping at a listed church, synagogue or temple, in an old fire station, in a community hall or in any other kind of building, the spectrum of activities that can happen there will be influenced by how well the building is working for the people who use it or would like to use it. Specific issues raised include the state of repair of the building, whether it has only one main space or a series of spaces, whether it is fully accessible, or whether it has sufficient heating and lighting. Nearly all of the workshop participants saw potential for their places of worship to be improved, through small changes such as decoration, or through large-scale physical changes.

However, participants expressed the importance that none of these changes should compromise the role of places of worship as a sanctuary and place for a community of shared values, a place for ritual, and for social action. All of those present at our workshops agreed that above all, places of worship are spaces for people to come together, to feel supported and nourished, and to help others feel the same.



Many thanks to our workshop partners and to all of the participants who took part for their generosity in helping us to explore these themes. If you would like to contribute your views, please take part in our survey to find out how individuals and communities view the future of places of worship in the UK and their place in society, or get in touch with our team at empoweringdesign@gmail.com.

Sophia de Sousa is Chief Executive at The Glass-House Community Led Design (EDP partner) and part of the core team of the Empowering Design Practices project.


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Learning about and exploring the potential of design: EDP Design Training in Manchester

3/8/2017

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post by Louise Dredge

On 20th and 21st June the EDP team ran a two-day Design Training course (based on Buildings by Design, the longstanding course developed by The Glass-House) to support three groups who look after a historic place of worship to develop their design skills and knowledge and explore the potential of their buildings.


The groups who took part came from:

St Mary’s Church in Bideford, Devon, a large, well-used Victorian Anglican church and community space in need of alterations to allow them to function more efficiently and effectively and become more visible in the town.

Community Church Edinburgh - their 19th century building, built in the Free Church of Scotland tradition as a centre for preaching, has a vast space for worship but needs more ancillary spaces to accommodate smaller and more diverse uses.

New Testament Church of God, Cheetham Hill (who recently bought the Grade II* St John the Evangelist church in the area) - they want their building to be not just a place of worship, but a community resource hosting a heritage centre with exhibition displays, study/visitors areas for talks, activities, tours and a café.

A key support mechanism used by The Glass-House for more than ten years, the course provided participants with a grounding in design principles and processes, shared inspiring examples and stories and facilitated a supportive, creative space with independent expertise to explore design ideas and challenges, led by Glass-House Enabler and EDP partner Leo Care (Live Works).
As part of the first day of the course we heard an engaging presentation by EDP consultant and architect Stephen Smith (of Wright & Wright Architects) of his practice’s thoughtful approach to the renovation of Magdalen College Library at Oxford. Later we took participants on two study visits in Manchester to learn from the practical experiences of people and projects to transform historic buildings for diverse uses.

At “Manchester’s Sustainable Venue” Bridge5Mill we learned about the sustainable re-use of an old silk mill as a centre for an environmentally conscious community of interest. The renovation of the building incorporated a huge range of recycled materials, straw bale elements internally and externally, as well as providing training and apprenticeship opportunities for local people. The visit also shed light on the challenges of sustaining a community-based organisation over the long-term and the value of partnership working.

The Home community cafe at Emmanuel Church in Didsbury showcased a partnership between a church and social enterprise, to host a cafe and free community space.  A new glazed extension on the church was added to accommodate seating for the cafe, and the cafe uses signage playfully and creatively to create a welcoming and warm atmosphere for visitors. The ‘Living Room’ space can be booked for free by not-for-profits groups and is host to a wide range of activities including local support groups, children's Lego Club and meditation classes.
On the second day, we guided the participants through a variety of exercises to help them to reflect on how their buildings are used and how they sit within their wider environments, develop their visions and explore how design can support them to realise their ambitions.

Critically, as groups started to get to grips with the physical scale and structure of their buildings in the model-making phase of the course, key ideas and issues could be tested and explored. Working with our team (which included architects and design enablers), the groups found a new language and tools to help them to explore and convey aspirations. It was exciting to see groups build in confidence, apply learning and develop their ideas further.

We look forward to following their progress as they continue their design journeys to improve and sustain their treasured historic buildings.

Louise Dredge is Head of Creative Engagement at The Glass-House Community Led Design and is part of the core team for the Empowering Design Practices project.


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